[nabs-l] Future of the NFB
Jedi
loneblindjedi at samobile.net
Sun Mar 13 19:48:43 UTC 2011
I hadn't given that much thought (i.e. means or an end). I definitely
agree that we could classify the NFB philosophy as a means rather than
an end unto itself. But I wonder about other cultures? Don't other
cultures provide us a blueprint for how to live our lives as well?
Would they then also be a means to living rather than an end unto themselves?
Respectfully Submitted
Original message:
> Probably so. One of the things that the NFB teaches us is how to
> think of ourselves as blind persons, how to relate to the sighted
> public, how to handle those things that happen to us as blind persons
> -- on a daily basis, etc. In addition, there are shared values,
> approaches, and just how we do things in the NFB. I suppose all of
> that is a culture. But, for most of us, it is a means to an end, not
> the end itself. If we are to active in elevating it to a culture,
> then maybe it becomes the end itself.
> Dave
> At 01:51 PM 3/13/2011, you wrote:
>> David,
>> Is it possible to have our cake and eat it too? In other words, do
>> you think it's possible to have an NFB culture and still integrate
>> into the greater society?
>> Respectfully,
>> Jedi
>> Original message:
>>> From what I know, many people in the deaf community believe there is
>>> a "deaf culture" and are active in nurturing and protecting it. In
>>> the NFB, one of our goals is to integrate blind persons into society,
>>> so we are consequently going to be less interested in creating,
>>> nurturing, or protecting a blind culture. It may or may not exist --
>>> it depends on how you define it, and who you ask.
>>> David Andrews
>>> At 01:30 PM 3/13/2011, you wrote:
>>>> Kirt,
>>>> I don't think you miss the mark at all, and I think to dismiss your
>>>> eminently reasonable point of view with some blanket statements about
>>>> culture is a bit presumptuous. I am not at all familiar with the
>>>> anthropological body of work on the question, but I would be willing to bet
>>>> that there are at least some respected opinions in opposition to those which
>>>> Jedi has put forth. I couldn't tell you a damn thing about
>>>> intersectionality, but I can tell you that it is by no means an accepted
>>>> fact that there is an "NFB culture." I, frankly, don't even believe that
>>>> there is such a thing as a blindness culture, though that is perhaps a
>>>> somewhat easier proposition for which to argue.
>>>> NFB is just an organization of individuals, with their own individual
>>>> opinions, that must reach common statements of policy and position. Yes,
>>>> there are some core beliefs that most members build their own personal
>>>> philosophies around, and, yes, that is, to my mind, a good thing. But the
>>>> idea that NFB membership is either such a central component of, or so
>>>> all-encompassingly pertinent to, my life and life goals that I identify
>>>> fellow members as people with whom I share a common culture simply doesn't
>>>> hold true. And that is coming from an individual who happens to spend a lot
>>>> of time and effort on the NFB. Do I share a culture with those who share my
>>>> commitment to social justice? Proponents of religious pluralism and
>>>> tolerance? Disabled folks in general? Green Bay Packer fans? University of
>>>> Wisconsin graduates? Lawyers and wanna be lawyers? I don't think so. Common
>>>> values alone do not entail common cultures. Nor do common beliefs,
>>>> traditions, or interests.
>>>> Again, when I use the word "culture' I use it in the commonly understood and
>>>> widely accepted sense of the word. I don't dispute that there may exist some
>>>> anthropological or sociological conceptions of culture that might be so
>>>> broad as to include NFB membership as a culturally defining characteristic.
>>>> I would just posit that those definitions are not terribly useful in talking
>>>> about the real world, and would be curious as to how many distinct cultures
>>>> one can belong to without severely limiting the threshold of importance or
>>>> prominence in one's life a "cultural identity" must reach to be considered
>>>> in any way instructive about a person.
>>>> All the best,
>>>> Sean
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