[Ohio-Communities-of-Faith] FW: [CWWC] Through Baca's Vale; and, The Poor Man's Morning Portion

Tue Mar 2 00:54:11 UTC 2021

From: committed-walk-with-Christ at groups.io [mailto:committed-walk-with-Christ at groups.io] On Behalf Of Penny Golden via groups.io
Sent: Monday, March 1, 2021 7:52 PM
To: committed-walk-with-Christ at groups.io
Subject: [CWWC] Through Baca's Vale; and, The Poor Man's Morning Portion

March 2

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Through Baca's Vale

"There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand." Proverbs 19:21

A man in his fleshly mind is generally devising some method or other whereby he may escape a practical subjection to the gospel; some way or other whereby he may escape walking in the path of self-denial and mortification of the flesh, and the crucifixion of "the old man with the affections and lusts." He is generally seeking some way or other to indulge the flesh, and yet, at the same time, to stand in gospel liberty, to have everything that can gratify his carnal mind, and, at the same time, have a well-grounded hope of eternal life. But the Lord says, "No, these two things are not compatible; he that shall live with Christ must die with Christ; he that shall reign with Christ must suffer with Christ; he that shall wear the crown must carry the cross."

So, that whatever devices there be in a man's heart, or whatever ways and plans he shall undertake to bring his devices to pass, "the counsel of the Lord still shall stand." Divine sovereignty shall fulfil that which divine sovereignty has appointed, and the purposes of God shall stand upon the ruins of the purposes of the creature. And it is our mercy (so far as we are children of the living God), it is our mercy, that it should be so. Where should we have been this moment, if the devices in our hearts had succeeded? We should have been in hell. Where should we have been, since the Lord has been pleased, as we trust, to quicken our souls into spiritual life, if all our devices had succeeded? Our "eyes would have stood out with fatness," and we should have "had more than heart could wish."

We should have been now, if the Lord had left us to our own devices, indulging in some awful temptation, or already have disgraced our name before the Church of God; or, if we had escaped that, we should have a name to live, whilst our hearts were secretly dead before God; have had "a form of godliness, whilst we inwardly or outwardly denied the power thereof." And therefore it is our mercy that the devices of our hearts should not stand, but that "the counsel of the Lord" should prevail over all the purposes of our base nature.

When a man is brought to the right spot, and is in a right mind to trace out the Lord's dealings with him from the first, he sees it was a kind hand which "blasted his gourds and laid them low;" it was a kind hand that swept away his worldly prospects, which reduced him to natural as well as to spiritual poverty, which led him into exercises, trials, sorrows, griefs, and tribulations; because, in those trials he has found the Lord, more or less, experimentally precious. Jacob found it so; he blessed the Lord for the path he had led him in. Though his days had been few and evil, he could see how the Lord had "fed him all his life long unto that day," amid all the changing vicissitudes through which he had passed in body and soul; and he blessed that hand which had guided him through that difficult way, and yet brought him to a "city of habitation." 

J.C. Philpot (1802 – 1869)

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The Poor Man's Morning Portion

"For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not." 2 Corinthians 8:12  

Sweet thought this to comfort the soul under small attainments," If there be first a willing mind." Surely, Lord, thou hast given me this; for thou hast made me willing in the day of thy power. I feel as such, my soul going forth in desires after thee, as my chief and only good; though, alas! how continually do I fall short of the enjoyment of thee. I can truly say, "whom is there in heaven, or upon earth, that I desire in comparison of thee?" When thou art present, I am at once in heaven; it makes a very heaven in my soul: thou art the God of my exceeding joy. When thou art absent my soul pines after thee? And truly, "I count all things but dung and dross to win thee;" for whatever gifts thou hast graciously bestowed upon me, in the kindness of friends, in the affections and charities of life, yet all these are secondary considerations with my soul. They are more or less lovely, as I see thy gracious hand in them; but all are nothing to my Lord.  

Is not this, dearest Jesus, a willing mind? Is it not made so in the day of thy power? But in the midst of this, though I feel this rooted desire in me after thee, yet how often is my heart wandering from thee. Though there is at the bottom of my heart a constant longing for thy presence, and the sweet visits of thy love; yet through the mass of unbelief, and the remains of in-dwelling corruption in my nature, which are keeping down the soul; how doth the day pass, and how often doth the enemy tempt me to question my interest in thee. Dearest Jesus! undertake for me. I do cry out, "When wilt thou come to me," though I am thus kept back from coming to thee? When wilt thou manifest thyself to my soul, and come over all these mountains of sin and unbelief, and fill me with a joy unspeakable and full of glory?  

And doth Jesus indeed accept from the willing mind, he hath himself given, according to what a man hath, and not according to what he hath not? - Doth my Redeemer behold, amidst the rubbish, the spark of grace he himself hath kindled? Will he despise the day of small things? No, he will not. It was said of thee, that" thou shouldest not break the bruised reed, neither quench the smoaking flax." Mine, indeed, is no more. But yet Jesus will bear up the one, and kindle the other, until he send forth judgment unto victory. Peace, then, my soul! weak as thou art in thyself, yet art thou strong in the Lord, and in the power of his might. 

  Robert Hawker (1753-1827)  

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