[blparent] Subject: Original Sin
David Andrews
dandrews at visi.com
Sat Jul 22 17:21:16 UTC 2017
Do not respond to his messages, anyone. He has
been removed, and blocked. He has invaded a number of our lists!
David Andrews, List Owner
At 08:58 AM 7/22/2017, you wrote:
>This subject is off-topic. I know I'm not a
>moderator, but do you guys think you could
>please take it off the list. I understand that
>this list is to discuss parenting is blind
>people. Not politics. Sent from my iPhone > On
>Jul 22, 2017, at 7:03 AM, Bob Evans via BlParent
><blparent at nfbnet.org> wrote: > > Hello, thank
>you for your response. I just would like to
>append > further assertions. Based on your stark
>reluctance to tackle any of my > theological
>challenges, it is considered an implicit
>defeatism for > your camp. Protestants are not
>more than mere servants to Zionism. And > as for
>your Christology devotion, it is considerably
>undistinguished. > Your endorsement to the
>apartheid Zionist state is intrinsically >
>inalienable. Thence, our duty is to incessantly
>engage with you in > relentless combat missions
>until your party is perfectly discomfited. >
>Your ministry doesnât base its tenets on
>nothing but an oblique hope > of a theoretical
>scheme of salvation. The assumption that
>someone > could have died for your sin is
>substantially Laputan and > consequently, it is
>unlikely to be rectifiable. In Trumpâs
>damnable > era, your state of dismay has just
>started. Americanisation is quite > fragile and
>its global leadership is about to diminish. Your
>oval > office is rotten to the core. Jews have
>constantly been dominating > your denomination
>since Martin Luther era and even earlier to
>that > time. There are many Muslims whom I knew
>have abandoned Islam to > Christianity.
>Nevertheless, I never fathomed the relationship
>between > becoming Christian, residing in the
>States and endorsing Zionists. I > wish you have
>got sufficient courage to tackle this challenge
>in the > slightest. I urge you to ponder
>properly on what I proposed. If you > ever
>perceived the demand to clarify what might be
>vague to you, > kindly, keep me notified. Best
>wishes, Bob > > > > >> On 7/21/17, Marty Purvis
><wuas at wake-up.org> wrote: >> Hello
>Mostafa: >> >> Thank you for your email. >> >>
>Our views on religious matters are very far
>apart. >> So far, that further discussion would
>most likely be fruitless. >> >> Sincerely, >>
>Larry Wilson >> >> On Thu, Jul 20, 2017 at 4:21
>PM, Contact Page Message < >>
>postmaster at wake-up.org> wrote: >> >>> From:
>Mostafa, technically Bob <ebob824 at gmail.com> >>>
>Subject: Original Sin >>> >>> Visitor's
>Message: >>> Hello. I am Mostafa Almahdy. Bob
>Evans is just a technical name. I used >>>
>to >>> be called so when I worked at an American
>call centre here in Cairo. So, >>> it >>> is
>still my name. In the subsequent segment, Iâll
>present the Christian >>> narrative of Original
>Sin in addition to posing crucial queries
>and >>> denotative rebuttals. What is Original
>Sin in Christianity? It is a sin >>> said to be
>inherited by all descendants of Adam. When Adam
>and Eve >>> sinned, >>> death entered to the
>world. Thence, God demanded to be paid to
>redeem >>> humanity. He then sacrificed his only
>begotten son to ransom us. This >>> account may
>ostensibly seem to be reasonable. Be that as it
>may, it >>> contains major defects. First of
>which, it portrays the divine with >>>
>imperfection. It doesnât recognise his
>omnipotence. Why? Because >>> according >>> to
>this theology, he demanded to be paid in order
>to redeem. At its >>> inception, I have couple
>of questions for clergy. First, has Adam
>been >>> destined to be eternal in Eden? Second,
>when he committed his ever first >>> sin, why
>hasnât he been given one chance to repent?
>Third, when Adam ate >>> from the tree of
>knowing good and evil, he became like God
>according to >>> Genesis. A question here, has
>he been punished because he became aware of >>>
>good and evil? It is assumed that he didnât
>know good and evil until he >>> ate >>> from the
>tree of knowing good and evil. So, how could God
>punish an >>> innocent? And as for sin
>inheritance, if a man and a woman committed >>>
>adultery, could we possibly hold their child
>accountable for what they >>> have >>> done?
>This is the precise logic exploited in Christian
>concept of >>> Original >>> Sin. And as for
>redemption and forfeiture, if God was paid to
>redeem, how >>> could he still forgive? If I
>supposedly wounded someone, does he has the >>>
>right to retaliate? Yes, he certainly does. And,
>if he wanted to forgive >>> me, could he still
>retaliate? No, he surely couldnât. Itâs
>either >>> forgiveness or retaliation, it
>couldnât be both. And as for Christ, how >>>
>could an innocent bear the guiltyâs iniquity?
>According to traditional >>> Christian theology,
>death entered to the world when Adam and Eve
>sinned. >>> Therefore, someone had to die for
>this. He had to be impeccant and, he >>> had >>>
>to die forever. Christians preach that Jesus is
>the one who paid for >>> this. >>> The question
>is, did he die forever? According to Christian
>story, he >>> died >>> for three days. Well
>actually, he died for less than that if you
>think of >>> it a bit. Jesusâs date of
>Crucifixion and resurrection differs from >>>
>gospel >>> to another. Please, donât take my
>word for this. I urge you to just check >>> John
>nineteen and Mark fifteen. Most Christians today
>believe that Jesus >>> died on a Friday
>afternoon and risen on a fine Easter Sunday
>morning. As >>> for Adventists, they do not
>believe in this. They even have their
>Sabbath >>> held on Saturday. Christian
>innovation of Original Sin is remarkably >>>
>exposed. I urge southern laity and their
>associates to genuinely ponder >>> on >>> the
>scenario encountered in Christian theology. If
>Adam sinned and we >>> were >>> contagiously
>destined to be anathematised eternally, why
>didnât Jesus die >>> forever then? I believe
>that my points are critical and thus, they >>>
>deserve >>> thorough attention. It is a bit odd
>to just rely on the thought that >>> someone
>theoretically died for my sins and then, go do
>whatever I want. >>> We >>> bear witness western
>Christians who basically donât care about what
>they >>> do. They eat explicitly prohibited
>cattle, they vastly consume alcoholic >>>
>beverages and they carelessly engage in illicit
>wedlock. Where is your >>> devotional
>consignment? Religious life is the last thing a
>lay western >>> Christian wants to think of. I
>respectfully ask you to ponder on your >>>
>religious responsibility. As a Muslim, what
>prevents me from having a >>> girlfriend? Well,
>nothing but my religion which holds me fully >>>
>accountable >>> for either righteous or vicious
>deeds. Why Christian tradition is so >>>
>tolerant with the culture of boyfriend and
>girlfriend illicit >>> relationships? As you can
>see, despite the conceptâs fraudulently >>>
>emotional >>> prettification, it is besieged
>with numerously irreconcilable >>>
>discrepancies. This is the primary tenet upon
>which your whole faith is >>> based, this is
>indeed the backbone of Christianity. If someone
>disagrees >>> with this statement, well, tell
>me then, how could the account of >>>
>Crucifixion and Redemption be presented without
>basing it on the >>> Christian >>> concept of
>Original Sin? I seriously attempt to fathom. I
>do not intend >>> to >>> deride or ridicule. I
>am totally convinced that Christians have
>absolute >>> right to broadly proselytize, to
>keenly call for their faith. Yes, they >>> have
>the right to do so on one condition. I urge them
>to refrain from >>> using >>> fallacious
>rhetoric in their dialog. It just makes their
>stance quite >>> attenuated and thus,
>susceptible to easily crumble under
>critical >>> scrutiny. I am prepared to be
>christened if someone convinced me with >>>
>plain >>> reasonableness that what you believe
>is the truth. I do not give credit >>> to >>>
>Christian portraiture of original sin. Now, if
>you want to convince >>> someone >>> to become
>Christian, you have got to explain this mystery
>to him. For >>> some >>> reason, it seems to be
>unexplainable to me. It looks like as if
>someone >>> worked it out or made it up. So
>basically, I feel it is quite perturbing >>>
>to conjointly destine our whole human species
>to hell for no fault of >>> its >>> own.
>However, some pastors tend to baffle between
>holding the innocent >>> versus the guilty
>accountable, either instigants or actual actors.
>Pastor >>> Jacob of Michigan believes that
>instigants are not to be held >>>
>accountable. >>> Who is an
>instigant? An instigant is
>someone who >>> deliberately foments trouble.
>So, if hateful pastors provoked mass Muslim >>>
>offence that led to broad outrage, they are
>basically held accountable >>> for >>> any
>casualty or fatality rate. Similarly, if Muslim
>clerics caused hate >>> because of their radical
>speech, they are wholly held accountable for
>any >>> erupted tension in the community. So,
>statutorily, instigants are >>> equally >>> held
>accountable just as actual actors. So, if a girl
>who is absolutely >>> gorgeous wore a
>staggeringly provocative outfit to purposely
>beguile men, >>> she is partly held accountable
>for the lust she consciously instigated. >>>
>It >>> seems that fibbers and chisellers are
>not willing to address the >>> subject of
>Original Sin fairly. They tend to breach with
>decisive facts. >>> Therefore, their theology is
>incessantly subjected to critical criticism. >>>
>Some of them even asked me, whether we as
>Muslims are sure we are going >>> to >>> heaven.
>I wouldnât ever assure I am going to heaven
>unless with >>> providential amnesty. I would
>say it is unjustified pride if I ever >>>
>thought I am absolutely going to heaven. It just
>contradicts with >>> enjoined >>> humility.
>Islam teaches us to be pious and to devote
>ourselves to doing >>> good deeds. I on multiple
>occasions attempted to establish a mutually >>>
>deferential dialog with southern pastors.
>Nevertheless, they failed to >>> comply to this.
>Their level of timidity did not match with
>my >>> expectations. >>> I tell them, if you
>ever wanted to learn about Islam, it is not
>an >>> encouraging motive to obliviously quote
>oriental literature. First off, >>> you >>>
>desperately demand to develop proper command of
>Arabic. Moreover, your >>> prejudicial notion
>doesnât do more than substantiating your
>unprecedented >>> nescience. If Original Sin
>wasnât the fundamental belief of
>Christianity, >>> it would have not been used to
>constitute its doctrinal tenets. I civilly >>>
>postulate this theological conversation because
>I am quite interested in >>> comparative
>theology. For each faith, there are fundamental
>tenets. I >>> challengingly assert that without
>Original Sin, Christianity would have >>>
>not >>> ever existed. For emotional motives, the
>idea that someone died in the >>> cause of your
>salvation is quite appealing. However, as we
>saw, it has >>> many >>> defects if it is to be
>illustrated in moderately rational disposal.
>I >>> await >>> to hear pastoral response. But
>please, we do not need to either >>>
>equivocate >>> nor unconscionably philosophise
>the matter. It rather has to be >>>
>simplified >>> in a rationally straightforward
>manner. Beating around the bush has >>>
>intemperately fell at the first hurdle. Thank
>you for reading, Mostafa, >>> technically Bob
>Evans. >>> >>> -- >>> This e-mail was sent from
>the "Contact US" page on Wake Up America >>> Seminars >>> (https://www.wake-
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