[Faith-talk] Who is Allah?

[Mostafa]

Who is Allah?



Who is Allah?, A theological analysis.



This analytic piece of composition aims to essentially attain the following:



1; To establish the meaning, which is necessary to learn, to identify the genuine concept of monotheism.





2; To clearly demonstrate the major essence of the monotheistic faith, so anything else that differs from the stated description of monotheism, will explicitly  considered to be utterly polytheism.

3; To clearly demonstrate, that any flattery is unexpected, to worship others than Allah, or in association with Him is intensely intolerable, and that the oneness of Allah Almighty has to sincerely be outloud.   



I am inviting you to worship Allah alone, without any associates.



Now, with the Will of Allah, I chronologically arranged ten major factors in the section below, which conveniently illustrates who Allah is, and what does monotheism mean.





1';Allah is the Creator.



  Jews, Christians and Muslims agree with that proposition, which says; God created everything.



He perfectly created everything, and He never felt exhausted, He never needed to rest, as some scriptures discreditably portrays.



He perfectly has made everything, that flys, walks or crawls.



>From nothing, He just made everything.



For Allah to create His all creation, He just says unto it; Be, and it is.



This is by which He created Adam, Eve, all their grandchildren, Jesus (peace be upon him), and everything else.



He is all willing, all aware, glory be to Him. 




2; Allah is all Transcendent.



  His knowledge, wisdom, the singularity of His capability, they all are exceedingly surpassing the human insignificant adequacy and apprehension.



We believe in Allah as the most Eminent, the most Glorious, and indeed, the all Sovereign.




3; Allah is all Omnipotent.



He glory be to Him has an illimitable mightiness, by which He basicly, is able to do anything, and that emphatically includes, to decease or resurrect any of His creation, to either approve or decline our faith, to either approve or decline our deeds.



Allah is fully capable of bestowing His grace and to atone the human cynicism unconditionally. He enormously is all Forgiving, glory be to Him.  



4; Allah is all Eternal.



We certainly believe, that Allah never came to existence. He always exists, in a manner that is appropriate to His glorious entity. He is the alpha and omega, from eternity, for eternity.



5; Allah is one.



We believe, that Allah is one, in a singular unique sense.



His oneness is predominantly unparalleled.



He is not a triune being.



He is just one, that is unmatchable. He does not share His ultimate Glory with any of His creation.



He does not bear a son.



There is no any attested belief which assumes, that part of the godhead somehow lives in us, which they call the Holy spirit, who in Islam is recognized as Angel Gabriel, the Angel of revelation peace be upon him.



He is the conduit of Allah Almighty, devoted to convey the revelation to His prophets, and he is indeed not divine,   as some polytheists assert nowadays.



6; Allah is all imortal.



Allah does not die.



If he dies, he is not the Creator anymore.



Some Polytheists today falsely proclaim, that Jesus has two natures. One is mortal, and another that is heavenly divine. Well emphatically, such claims are extraordinarily blasphemous, and predominantly  polytheistic by demand.

   

Noone can licitly worship Allah, whilst he presumptuously desecrates the grand resplendency of Allah Almighty by worshipping false gods with Him.

                                    

7'; Allah is all Incomparable.



    Such that comparison is impossible, unsuitable for comparison or lacking qualities that can be compared to His glorious entity.



Allah is not physically structured.



Allah has no physical representation or incarnation with any of  His creation.



He created them, so how come for Him, to be what He has created?



This is philosophically inconsistent, and religiously polytheistic.




8; Allah is all Omniscient.



He indeed knows everything.



His knowledge is unlimited by either space, time or scope. He is all knowing, all Wise.



There is no something that He does not know.



According to the Bible, however, Jesus was unaware of some information.



He did not know when the endtime will come.



A Christian Apologist will attempt to rebuttal by proclaiming, that this was the mortal Jesus, not the divine one.



Well, an independent clarification is mandatory to prove that proclaimation.  



The concept of the two nature is of a contemporary recognition, and it is theologically developed, as numerous historical sources have incisively affirmed.

 


9; Allah is all Omnipresent.



He simply is everywhere. He is never limited by either time or distance, because He created both of them.


10; Allah is all Resplendent.



His eminent Glory is nonpareil, it is utterly unmatchable. He is not to be physically impersonated in mortal beings or in the flesh.



This is  what we believe in about Allah glory be to Him.



Anyone who chose to believe in these ten major principles, is considered to be sincerely monotheistic. And otherwise, will absolutely be polytheistic. 




These principles are utterly attributed to Allah Almighty.



We as Muslims believe that Allah is unambiguously singular in His oneness.



His characteristics are greatly unadulterated.



Would you mind me asking you a question; Do you believe in God as I listed His major attributes and characteristics for you?



If you believe in so, then why you stubbornly insist to worship God in His creation?



If you believe in what I listed, then you simply believe in Allah.



Would you mind me asking you another question?



Do you believe that God is able to create anything He wants to create?



Is God able to create someone in the woman womb without any physical intervension?, meaning, without a father.



If you believe in so, then the whole argument regarding the divinity of Jesus dissolves.



Yes indeed, because this is precisely the decisive criteria of Jesus physical depiction in Islam.



He is the creation of Allah Almighty glory be to Him. 


He just said unto him; be Jesus son of Mary, so he was.



I have a question to the Pastors and Apologists who are receiving this message.



I believe that Christianity vastly has developed the concept of Jesus in two natures;

Jesus the mortal, and Jesus the divine.


Well, to be perfectly fair, I never comprehended the philosophical complex of this conceptually vague doctrine.



I suppose that  Jesus the mortal is the one who was Crucified, not the divine part.



We believe that Allah is sufficiently adequate to atone with His own prudence.



He does not demand to wait for someone to sacrifice.



My question extends to gravely enquire, does the belief of the two natures within Jesus dominate the mass Christian denominations today?



I am not going to denounce the Christian introspection to believe in whatever they think of as the ultimate truth regarding Jesus Christ and his entity peace and blessings be upon him but, I am just striving to nighly apprehend.

I am enthusiastically intrigued to academically pursue in the field of interfaith studies.

I chose to discuss religion with Christians because I love them.

Can you specify the major motive that encourages you to worship Jesus?

  I have another question though: 

If Jesus was absolutely divine, then why he demanded to pray?

To whom Jesus prayed?

Did he pray to himself?

Did Jesus the mortal pray to Jesus the divine?

If this is the mortal Jesus that prayed, and not the divine one, well, you just need to show me your evidence from the Bible.


Please, quote the Bible for that matter.

Please, you may pass these queries on to some Minister at the Church service tomorrow.

I demand to discuss the concept of Jesus inducement of two natures with knowledgeable Christian figures.

This vividly reflects on a thesis I am currently working on, and it is relevant to the subject.

If you perceive that you are theologically ineligible to sufficiently respond, you may please pass my queries on  to some adequate reverent who would do so.

Please, feel free to pass over these enquiries to the pastoral entitlement of your choice.

Thank you so much, and I look forward to hearing from you.